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Product details
File Size: 870 KB
Print Length: 260 pages
Page Numbers Source ISBN: 0190618698
Publisher: Oxford University Press; 1 edition (December 1, 2016)
Publication Date: December 1, 2016
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B01N1K2QBK
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I'm interested in philosophy, but the academized version tends to bore me with its distinctions and quibbles. Maddy is an academic, but she does a great job communicating a history of skepticism here, her most accessible work yet.She balances her exposition among classic philosophers (such as Descartes and Berkeley) and those from the past century (such as Stroud and Austin), showing how skepticism itself requires presumptions that could not be ignored if one is to maintain one's skepticism.She doesn't spell it out exactly like this, but what I get from the book is that we are ultimately practical beings, however much we strive for certainty.
This book describes how philosophers think and operate by using skepticism as a case study. Skepticism is the idea that questions how we ultimately know what we know and, in the extreme, asserts that we cannot actually know anything. Professor Maddy takes the reader through the exercise by describing, analyzing and responding to skeptical assertions through the viewpoints of two protagonists: the Plain Man and the Plain Inquirer. The Plain Man is Thomas Reid’s common sense observer, who determines that he knows something based on rational and reasonable belief; the Plain Inquirer is the equivalent of the scientist, who uses more sophisticated and technical methods to arrive at conclusions about knowledge. A chair, for example, may be said to exist by the Plain Man because he sees it, and feels it, and when he attempts to sit upon it, he manages to do so without falling to the ground. The Plain Inquirer would add to those observations that the chair is indeed there, even if she can determine that it is ultimately made of molecules and space. She may also note whether or not conditions in any way, of lighting or physical exhaustion, may hamper the ability to note if the chair is actually there or not. Both of these protagonists would be thwarted by the skeptic by pulling first the Dream Card and, after the Plain Inquirer successfully refutes the notion that an observer may be dreaming, pulling then the Extraordinary Dream card, which claims that you could be in a dream that makes you think you are awake and includes regular dream time. Throughout, Maddy introduces other philosophers who have something to add to this conversation. For example, AJ Austin is invited into the discussion to present his theses on how ordinary language can be sufficient to settle epistemological questions. Grice is brought on board to add his concept of implicature. These and other philosophers provide for a rich discussion on the topic. In the end, Maddy successfully accomplishes her goal of demonstrating what philosophers do by doing philosophy herself on the topic of epistemology and skepticism, and by inviting other philosophers into the discussion.
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